Sunday, October 28, 2018

Narrative of the Life of J.D. Green (1864)

The last slave narrative in the Library of America collection feels a little like an addendum. At 50 pages, it's on the short side, telling tales of a persistent escape artist and trickster character. J.D. Green's story brings us chronologically nearly to the end of the Civil War, which began with the secession of South Carolina in 1860. The narrative proper seemed a little carelessly edited, though that's probably from the original, with odd and inconsistent spellings, capitalizations, and even typos. It happens with some of the others too but I suspect this one is here more for its own addendums, which are fascinating. The first is a newspaper article from a British publisher about the secession of South Carolina, attempting to understand in real time what it means for slavery and the US. The second is a speech credited to a Georgia statesman, A.H. Stephens, arguing in the Georgia legislature against secession. The picture he paints has many depressing parallels today, with Southerners successfully setting the agenda for the country. Stephens points to how the North had relented on spreading slavery to new territories in the Fugitive Slave Law, which also made the North legally responsible for returning runaway slaves, and he points to the Dred Scott decision too. He lists all the advantages the South has enjoyed, including the original notorious three-fifths provision in the Constitution on slaves for tax accounting purposes, which enabled slaveholders to keep people without rights of any kind who nevertheless contributed to the political power of the owners. Donald Trump may seem unprecedented, but the animus that motivates him and his followers has been in this country since its beginnings. Next up there is a response by Scottish clergy to a statement written by Confederate clergy defending slavery. The Scots condemn slavery in no uncertain terms and even pound the Bible a couple of times, which I found interesting. Their critique of the Confederate argument seemed solid to me, in terms of debunking it, but I also wondered how they responded to the justifications for slavery found in the Bible. Maybe that's Old Testament stuff? I don't mean to minimize Green's story—it's pretty good in its own right, doing the usual work of these narratives laying bare the realities of homegrown American slavery and its legacy of assault, rape, and murder, as well as the casualties of families separated forever.

In case it's not at the library. (Library of America)

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