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Sunday, January 12, 2020

Claudius the God (1935)

Claudius the God is at least as good as its forerunner published the year before, I, Claudius, and they are probably most usefully considered as a single long work. This second historical novel focuses on Claudius's time as a Roman emperor and his ultimate deification. In one way it might be inferior to the first in that it feels like it has one eye cocked on Jesus and the Christians, which were unknown to most Romans in the time of Claudius but likely of greater interest to Robert Graves and his publisher's target market in the 1930s. But the story of Herod Agrippa and Claudius and their friendship is compelling. In fact, generally I enjoyed this even more than the first. Graves feels more comfortable with the material, just rearing back and letting it fly, with broad themes of Claudius's political reforms, his engineering projects, and his taking of Britain, with more backstories of Augustus, Tiberius, Caligula, and others. Claudius is always interesting, realized extraordinarily well by Derek Jacobi in the PBS production. He is intellectually formidable yet physically disabled and the butt of Roman society for most of his life until he became emperor (and even then). Yet the way he wields power is remarkable. He is a transformed character from the first book, with confidence and a fierce sense of justice. Some of his actions are positively alarming. He orders many, many casual executions. But he is also paradoxically a humanitarian with sincere compassion and ideals. At least, that is, until the story of his wife Messalina reaches its conclusions, when he becomes almost unrecognizable. I know Graves is grounding everything in historical fact, but the change is shocking. So is Messalina's behavior. "You can't make this stuff up." The ways of the Romans are deeply human and recognizable, but don't always fit well with our sense of what a civilization is and is not. Are there lessons for our age here? Perhaps—it does feel like extreme times now, but they may have been even more so when Graves wrote, with democracy besieged by fascism and communism. Mostly what I like is the rolling anecdotal way Graves unlocks Claudius and lets him tell his story.

In case it's not at the library.

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